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Confucius (Confucianism) the Confucian Analects
�w�тĎ��ɂ����K���A�܂���΂����炸��B�i�w���j �w�����K�V�A�s�����B To learn, and to practise on occasion what one has learnt -- is this not true pleasuere?
��艓���藈��A�܂��y�����炸��B �L���A�s���y��B The coming of a friend from a far-off land -- is this not ture joy?
�w�тĎv�킴��Α���㦂��A�v���Ċw�΂���Α����w���B �w���s�v��㦁A�v���s�w���w�B Study without thought is vain; thought without study is perilous.
�I���ߐF�A�N�Ȃ��m�B �I���ߐF�A�N�m�B True virture rarely goes artful speach and insinuating looks.

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Lao Zi
���̓��Ƃ��ׂ��́A��̓��ɔ񂸁B���̖��Ƃ��ׂ��́A��̖��ɔ񂸁B�i��j ���“��A��퓹�B���–��A��햼�B The Tao that utterable is not the eternal Tao; The name that is namable is not the eternal Name.
�������͓V�n�̎n�߁A���L��͖����̕�B�i��j �����V�n�V�n�A�L�������V��B The Nothingness is the name of the beginning of heaven and earth; The Being (substace) is the name of the mother of all things.
��P�͐��̔@���A���͑P�������𗘂��đ��킸�A�O�l�̈��ޏ��ɋ���B�i���j ��P�@���B���P���������s���A���O�l�V�����B The perfect goodness is like water. Water approches all things instead of contending with them. It prefers to dwell where no one would like stay.
�哹�p��āA�m�`�L��B�i�\���j �哹�p�A�L�m�`�B The advocating of benevolence and rectitude stems from the disuse of the great Tao.
���͏�ɖ����Ȃ�B�i�O�\��j ���햳���B The Tao is nameless for ever.
�l��m��҂͒q�Ȃ�Ȃ�A�����m��҂͖��Ȃ�B�i�O�\�O�j �m�l�Ғq�A���m�Җ��B���l�җL�́A�����ҋ��B One who knows others is wise; One knows oneself is clever.
�m��҂͌��킸�A�����҂͒m�炸�B�i�܏\�Z�j �m�ҕs���A���ҕs�m�B One who is wise will not speak; One who speaks is not wise.
�V�ԉ�X�A�`�ɂ��Ď��킸�B�i���\�O�j �V�ԉ�X�A�`���s���B The net of heaven is spread wide and far, through the mesh is largely knit, nothing can slip through the net.

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